Tuesday, January 22, 2013

Hakka Culture, Great Family Network

The Hakka family tradition saved our family. The Guan family went through a very painful process. After 1928, the Guan family must have finally woken up and tried their best to clean up their act and their children stopped dying needlessly. It was too late, however, to save their business. No sons were old enough or strong enough to take on the business. Yan was right there, another Hakka, even though he was without our surname. My uncle said that we were all related somehow. First, the Yan family went down; the Guan family held onto it until Yan was up again. When Yan's offspring needed jobs, the Guan family took them in. Then, the Guan family went down. Yan came back again to help the Guan family. They truly tried their best to help each other in those destructive times.
My great-great uncle had to hire Yan as a Hakka obligation. The Yan family came along, returning after they had learned their lessons. By 1936, our family was at the lowest point of the crisis. My great-great uncle was over fifty years old with three young children after losing four from his first and second wives combined. The whole salt industry was at its lowest point; he just could not run it, as he would wish. They lost their wells and refineries and many Guans’ sons went to work instead for the Yan family. 
        My oldest uncle went to the private Yucai (育才小学) grammar school founded by salt merchants. In 1941, he went to the Neijiang boarding school (沱江中学, now 内江二中). My grandmother’s older brother, Xia Yue Jiang (夏月江), was in charge of the school. The school almost closed because of the Japanese bombing. His uncle moved the whole school away from the city to silkworm farm courtyards that he had rented from the Liu family (Tin Liao 官廷僚公, my great grandfather’s wife’s side 东兴镇七拱子刘家三重大院). The three courtyards had hundreds of rooms, and later became a place for grain storage after 1949. It no longer exists today. His grades were so good that the high school waived all its fees and he graduated with highest honors. He was accepted by the Department of Chemistry at Sichuan Technology.School. He did not go, however, because his uncle backed out from supporting him.
In 1944, my oldest uncle was seventeen years old and needed a job to support his family.  His uncle told him to go work for the Yan family. He was serving tea, lighting cigarettes, and cleaning up after all the guests who came into the office in order to get to know the Yan family’s inner circle and make connections. My grandmother had a very hard time accepting that her son had to go through the family’s servant period. For her, it was humiliating to her and her family, even through very soon he was in charge of the salt well food account and became their headmaster. He then went to the salt well. He started with a job making inventories and tracking salt shipments, eventually becoming an accountant until 1949. He worked for Yan Xin Yu’s (颜心畲) fourth son Yan Fu Chu (颜复初) and Yan Xian Yong’s (颜宪阳) son Yan Ji Yong (颜继阳). He even stayed overnight in Yan’s Mansion, Fu Tai Shan (富台山别墅), because it was too late for him to return home. The next day, a carriage was provided to take him back home. 
      The salt industry was falling apart slowly after Japan’s surrender. Eventually the Yan family could not even pay my uncle for the last few months; he received about 1000 lb of salt as payment. In 1958, he went back to studying chemistry, which was his wish, and joined the management of the largest chemical company in Zigong.
     My oldest uncle refused to marry even though a lot of matchmakers came to see my grandparents. He wanted to send his three sisters and his younger brother to college before he started his family. When he turned 30 years old, my mother and her sister had graduated from college already; my grandma felt really badly and went to a matchmaker for help. The matchmaker brought a girl name Zhou who was 28 years old. My grandma said, “she came with a few changes of clothes wrapped in her scarf, and sat at the front gate of the courtyard all by herself. When I married into the Guan (官) family, I was 15, youngest of ten children and the only girl in my family. My Xia (夏) family came along with loads and loads of goods marching into Guan’s house. She was not only poor but old too (she was almost 30 years old).   I took her in because I felt sorry for her.  My grandma always felt she was in debt to my oldest uncle. She was sorry that her son had to marry a poor, old girl. No matter how much the girl did, she would never match her son. Her most loving and handsome son could have done so much better if her husband was not sick in bed.  To my grandmother’s disapproval, Zhu’s lifelong devotion to Guan contributed the last true Guan descendant in my family, the only great grandson with the surname Guan. Wu Zetain (her family was Zhou) must have sent Zhou over to Guan for rescue when Guan was really in need. Zhou was such a wonderful mother; she could make anything out of nothing and took such good care of her family, my grandparents, and her nephews and nieces in the summer. I still remembered her meals, which we used to fight over. Zhou's older sister and her husband Hou () had died, as well as their only daughter. Hou ( and ) sound the same, but are spelled differently. I was surprised that their daughter married a husband with the surname Guan. And the Hou’s son from a previous marriage also married a Guan. The two Guans did not know each other and we were not related as far as they knew. All my life in China, I traveled to many places. I had never encountered another Guan who was not our family’s relative. Hou married them all, yet did not have a child to carry Hou’s name. Hou’s daughter gave her Guan husband a son, then died from heart failure. The Guan married to Hou’s son had a daughter. Hou’s son was helping to take care of my Uncle Guan and his wife. I found out that Shangguan Jie and Hou Go were actually buried together even though one killed the other in Moling (茂陵 霍光, 上官桀墓). They must have worked out their differences after lying there together for thousands of years.
I understood why my grandmother said she was in debt with her son so much that she could not ever pay it back in this life or the next. My grandmother never taught her daughters or me how to do anything in the house; she had people doing chores for her when she was young. She wanted her daughters and granddaughters to enjoy the life she had and keep the same social status. Even though this status was long gone, she hoped it would return someday. She combed and braided my hair every morning, because someone else combed and braided hers. She told my teacher on the first day of school that I was not to do any cleaning, because I had not learned how up to that point and I should not learn now. She wanted to keep her family’s traditions alive.
It did not matter what my uncle had to do for Yan. The fact was that his earnings at age seventeen could support two of his younger sisters to go to the most expensive private primary and secondary schools, then college. He could also pay the medical expenses of his two younger siblings, his parents. That was a miracle through the Yan’s mercy and my greatest Great Uncle Tai Ba’s help considering how much trouble my grandparents had. Without their help, none of us would be here today. Their investments in our family did pay off. My oldest uncle, the 10th son, became the next headmaster of the Guan family. Both my mother and her sister went to college to study geology; their brother studied electrical engineering. My oldest uncle went back to school for chemistry. My youngest aunt became a teacher. The grand comeback plan was on the way.
The Yans and Guans finally just happened to end up meeting in a hospital around 1978, a small hospital (now Children's Hospital) in the capital city Chengdu. There were dozens of hospitals in Chengdu and many rooms in the same hospital. Yan's mother waited there for months, held her last breath, and waited for my grandmother to show up in her room in the next bed to her in critical condition. This way, all their children could come. Although my mother and aunt did not know the family, my oldest uncle, who came by overnight train, was surprised to see her sons there in the same room. It must have been our ancestors’ spirits’ last try. They wanted our two families’ children together again, since we had not had any contact since 1951. Only my uncle talked to the Yan children briefly; he did not introduce us to them. Their mother died the next day. My grandmother walked out, but ended up back in the hospital again a few months later. She was not even listed as being in critical condition, so none of her children or grandchildren were around when she died. She went quietly, just like her husband, without anyone noticing.
I remembered that my mother and my aunts, maybe my grandmother too, talked about what a coincidence it was that we could meet again. My mother told me that the Yan family was in trouble after the Communists took over, the Communists had asked our family to testify against the Yan family for exploiting us. Our family refused. The Yan family was grateful, but unfortunately, this meeting was not designed for reconnecting. It was a final goodbye. We never saw them again.  I was able to connect with a Guan who married Yan's daughter recently.
When I called my uncle, considering he is 83 now, he did not remember that he met the Yan family in the hospital thirty-two years ago. He did remember that my grandmother walked out the first time when he came and died the second time, so he ended up returning. He had already said goodbye to them. My mother was even worse. She only remembered that all my uncles came once after my grandmother died. My younger aunt and I remembered because I thought about the family; my grandmother had complained a lot back then. I did not have a clue about salt history. I did not have a clue that the Yan family was one of the Four Giant Salt merchants. I was on my grandmother’s side; the family had taken advantage of our family.

Three Christian Churches in Zigong

Nuwa (女媧 Ruwa) was the earliest description of the goddess who started Chinese creation. She had a "human head and snake body." Comparing Chinese and Hebrew creation and flood myths, Nuwa and the God of the Hebrew Bible look different, but the Chinese and Hebrew creation myths have a number of points in common.
Noah - Two Mountains and Chinese Origins!
Fuxi (male) and Nuwa (female) (伏羲女娲)

Nuwa stopped the biggest flood on earth by filling the leaks of the sky with 5-colored stones. Hakka around the world still celebrate this day (天穿日around Jan 20th) every year.
Chinese Angel in Da Yuen Yuan (大云院) in Shanxi (山西) built in 935 AD (Five Dynasties and Ten Kingdoms period)
     Christianity existed in China as early as the 7th century A.D., strong for hundreds of years, disappearing for hundreds of years, and then reintroduced. For example, see Matteo Ricci (1552 – 1610). Although it has taken more than 400 years, the sainthood cause of Jesuit Father Matteo Ricci, the 16th-century missionary to China, appears to be back on track. Inculturation: The case of Matteo Ricci .
 
Matteo Ricci's grave (利玛窦墓) in the backyard of the Beijing Administrative College (, formerly the Beijing Communist Party School), off Chegongzhuang Dajie.
     See more close-up photos of the tombs of Ricci and other early Christian pastors in the backyard of the Communist party school. This place is well protected and remembered by the Chinese today. In 1589, Matteo Ricci built a mission house, the first ever Jesuit mission in Shaoguan (韶关), China. He stayed in Shaoguan for a few years and built his connections that allowed him to move north, to Nanchang, Nanjing, and Beijing. I was searching for our Guan’s family information when I came across this CCTV’s short video on The Secret Guan Fortress (神秘的官家围楼). It is also located in Shixing, Shaoguan ( 韶关,始兴县,隘子), where we have over 8000 distant cousins live today.
Joannes Terrenz (邓玉函), Giacono Rho (羅雅谷), Nicholas Longobardi (龙华民), Johann Adan Schallvon Bell (汤若望), Ferdinand Verbiest (南怀仁), Giusppe Castiglione (郎世宁). 
 
The Cathedral of the Immaculate Conception (圣母无染原罪堂), also known as the Xuanwumen church (宣武门天主堂) or Nantang (南堂) to the locals, in Beijing. It was built in 1605, the Baroque style today was built in1904. The present Archbishop Joseph Li Shan, installed in September 2007, is one of the few bishops openly recognized by both the Chinese Patriotic Catholic Church and the Vatican.
大故宫( 宫外三堂)
St. Francis Cathedral (圣方濟主教座堂/南堂) in Xi'an. It was built in 1716, expanded in 1884, closed in 1966 and reopened in 1980.
The Sacred Heart Cathedral (), it was built in 1901 Jinan (济南).
Our Lady of the Rosary (圣母玫瑰堂) in Shanxi was built in 1914
     Christianity began to take root during the Qing Dynasty and although it has remained a minority, it has had a significant impact. More and more missionaries arrived as a result of contact with foreign powers. After the First Opium War (1842), Christian missionaries and schools played an important positive role in China.  The British Protestant missionaries came to Zigong after the Battle of Peking (1900) 
One Catholic converted to join the British church in Zigong Then American missionaries joined the British around 1918. Pictures of Old Churches surviving in China today and best one aroundSee List.
Han Da Hui (韓大輝) Roman Catholic archbishop in Hong Kong.
Christianity and Chinese Salvation
My oldest (should have been second oldest) uncle Guan Ju Jin (官举晶, #10 in boys) was born on January 16, 1927. He was sent to save our family. His style name was Su Liang (蜀樑). He was in the Church’s care when he was little (婴儿保育会). There were three Christian churches, one called Gongjing Fuyingtong (贡井福音堂), on Hou De Tan Si Ba (后抵炭市坝) street with only a few classrooms and a few residential rooms. The second one, called Ai Ye Fuyingtong (艾叶福音堂), was located on Ai Ye Street (艾叶横街子) with few classrooms as well. My uncle went to the third one called Shangqiu Fuyingtong (上丘镇福音堂), which was located in Ci Ba You (磁巴坳) and was the largest. It had a large, two-story high church hall; there were western oil paintings hanging in the hallway, a stage for plays, and a crucifix. There was a garden in front, a few classrooms, and a few rooms where family members could wait. Behind the church, there were rooms for pastors and staff, plus childcare and kindergartens. Mass was held every week for anyone who came.
The upper part was what was left from the original Church where my oldest uncle used to go in the 1920s. We could only see a tip of the stone structure and upper walls from far away 
After my uncle, the next four children came along fine. They came while my grandfather's business and health were declining; then the business was gone and he could not get out of bed. Five children waited for what my grandmother would feed them. I could not believe that my grandmother, with her bound feet, was able to do everything inside and outside of the house. She must have been in pain with each step that she took. Bound feet were for the rich; those who did not need to do daily work. I asked my grandfather’s living children, my oldest uncle, my aunt, and my mother about their memories of their father. They all said that he was disabled at home, nothing more. I knew my grandmother, my aunt, and my mother all loved my oldest uncle, because of what he did for the family. I just discovered how much my oldest uncle loved his mother and his little brother (who was the smartest and suffered the most); he could not understand how his mother managed. He felt very bad that his mother had calluses on her hands; she had to learn to make shoes, weave, and make school uniforms. Boys’ and girls’ scout uniforms had to be green in color, so she went up the hills nearby her home to collect plants to dye the threads green, which she weaved into green cloth, and then made the uniforms herself. She felt very bad her kids’ uniforms were not as fine as the others (machine-made).
      We thought he had buried my grandmother’s ashes next to my grandfather’s remains back in 1978 when she died. We all received a share of the money (1.5 times of my mother's monthly pay) from selling her belongings in the treasure chest. She once opened the big chest by her bed to show me extraordinary embroidery on silk she did when she was young before she married. She could not embroider anymore because of her failing sight since I asked her to teach me how. She also showed me all of her gold, silver, and jade jewelry and some fine China. She wanted to carry the chest full in her coffin when she died. I did not care that much for her jewelry because they all looked old and boring. I did admire so much the embroideries on silk. They looked so beautiful and delicate. I asked who could teach me to do that. She said none of her daughters learned because they all went to school. When she was a girl, only boys went to school; she stayed home and learned the art of embroidery. 
     My grandmother told me a long time ago that she didn’t want to be cremated. My grandfather had his coffin made when he was very sick. I was never able to go to the porch because I was afraid of the coffin there.  My grandfather wanted to save his coffin for my grandmother which was the only thing he had.  He said my grandmother was afraid of fire; he did not have anything else to give her. My grandmother kept a lot of jewels, china, and silk in one of her chests hoping to carry them with her in the coffin. In her later years, especially after she moved in with us in the big city, she realized that it was impossible to be buried. There just weren’t any plots available. She told me that she was scared but since my grandfather was cremated, she would follow him, hoping that he could guide her.
     We did not know that my oldest uncle kept her ashes at his home until he could buy her a proper burial plot in the 1990s. I went to his home in 1986 before I left China to say goodbye. I did not know my grandmother’s ashes were right there at his home. I assumed that we could not find them anymore, since the hill was replaced with high-rise buildings including a church. He just said that they could not find my grandfather’s burial place anymore, since my grandfather was buried without any mark, under a tree on the hill in 1968. After 1949, there were really no burial places for sale. City people really did not have a formal burial place available to buy. Some scattered their ashes, some took them back to their farm, and some kept them at home. I was grateful for my oldest uncle’s great foresight, to keep our grandmother’s ashes so that we could come to visit her. We went to visit a new Catholic church in the area on a steep hill with hundreds of stone steps leading upward. My grandfather’s ashes were also on the slope somewhere. My eighty-three year old uncle climbed all the way up with us, as if he was sorry to lose my grandfather’s ashes. I felt the hill was a good resting place for my grandfather, since the church was nearby. Still, no one could explain why the only Catholic Church in the area just happened to be built there and not anywhere else.
The only new Catholic church in Zigong was built where
my grandfather’s ashes were buried in the 1960s
 I was brought up without any religion, although I visited both Dao and Buddhist temples as a part of sightseeing. It really did not bring much interest to me. When my grandmother was dying, I hoped to find some belief or superpower to save her. At the same time, I had just finished a comic book about how an ancient young scholar used a magic bag to scare all the ghosts who came to take him when it was time for him to die. He drove them away again and again by simply saying “magic bag, magic bag, collect all the ghosts and throw them far away.” He lived a few hundred years. When the ghosts came back again, he asked them if they wanted to go in the magic bag. They simply left. I did not have this magic bag and I had not been taught any beliefs. My grandmother was the person in my life I loved the most and I did not want to let her die. It was so despairing; I closed my eyes and imagined that I had the magic bag and said the magic words in my mind by my grandmother’s bed and even far away. I drove the ghosts into the magic bag. I prayed for her to get better and it worked. She was better. I blamed myself for not praying hard enough the second time when she was in not in critical condition but died.
I was alone for a year in Syracuse struggling. My husband (who has British, French, Italian and Polish blood) grew up in a strong Catholic family; he started as an altar boy and attended Catholic schools all the way to college. Then, he was a temporarily a religious brother and taught in schools in Liberia (Africa) and New York City, then changed his mind. We met on his first day of graduate school (a year after I arrived) as if he had a mission to help me. When I expressed interest in the Church, he introduced me to Catholicism. When I went to Church for the first time, the paintings on the walls really caught my attention, especially the angels blowing long horns. This reminded me of Tibetan monks blowing their horns. Also, the collars of the priests reminded me of the traditional collars worn by Chinese men, except the priest's collar was white and missing a button. Finally, the idea that Catholics ate the body of Christ to become immortal reminded me of how the evil ghost wanted to eat the body of the Tang-shen (唐僧), in order to become immortal, in the classic Journey to the West.   
Tang-shen (唐僧)
Journey to the West painting in Summer Palace 颐和园
When we moved to Melrose in 1993, many of our parish were Irish immigrants. I felt alone there, then I noticed an old Chinese lady who sat behind us, and we instantly became good friends. Her Cantonese husband taught at Tufts University until he retired. She was working for a biotech company until she retired. They did not have any children. Coincidentally, she was born in the same year as my mother, and she treated me like her daughter.
   After my second son Richard graduated from high school in 2012, she sent a check and I decided to sent her some cookies and dessert from the graduation party. Like Dr. Hu, she loved my desserts. I had been to her place a few times, but always in her kitchen. This time I was in her living room, I noticed a picture of this Chinese Bishop shaking hands with the Pope Benedict, so I asked her who was this Chinese Bishop. She said, “oh, that is my brother Msgr. Ignatius Wang, a Bishop in San Francisco. He was appointed by Pope John Paul II. He was the first Asian American to be appointed to the office of bishop and the first Chinese Catholic pastor in San Francisco. 
     After I told her about my search for my family roots two years ago, she was really depressed for awhile. She told me that she was a Manchu and her Manchu family name was changed to the Chinese surname “Wang” like all other Manchus in Beijing. She did not know her real family name or anything beyond Beijing. Their parents were relatives of a Manchurian Emperor, the rulers of the last Chinese dynasty. She and her eight brothers and sisters were living in a home next to the Summer Palace. As old as she remembered in her childhood, she was running for her life with the rest of her family. They ran from north to south, she went to Japan, Taiwan, and eventually came to America. Unlike my mother, she experienced hunger and fear when she was young. 
       My oldest uncle then took me to the old house at Young Tong Salt Well (永通井) where I used to stay with my grandparents for my first 5 years, an old Chinese courtyard house where there was a huge entry door with two very high wooden doors that were closed at night. There was also a high wooden panel across the doorstep to prevent leaves or dust from blowing in. I had to climb over the wooden panel since my legs were too short.  A few steps down from the gate, on the left side, there was a peach tree that my youngest uncle planted when he was young. The peach blossoms were so high that I could not reach them. There was a little creek running down the hill on the left, to right in front of our house, to a pond not far from our house. There was a Buddhist temple on the hillside, my grandma never took me inside.  I used to be afraid of the huge Buddhist statue and it was very dark inside.   Next to the temple, there was a tailor shop where my grandma used to take me to get my dress done. The tailor was a skinny old man with old glasses almost falling down from his face; he looked at me not through the glasses, but over his glasses. He was always telling me how pretty I looked in all the dresses he made for me. The road to downtown was on the right. On the other side of the road were fields and fields of crops.
     The old place Young Tong Salt Well (永通井) was nothing like my memories; we met a seventy-five-year-old woman named Zhou who claimed to be the wife of a restaurant owner close to the house. Her husband had died many years ago; my grandfather’s oldest brother Tai-Ba used to own the entire land and properties there, including her husband’s restaurant. They used to pay rent to him. Tai-Ba had to donate everything to the government after 1949. Tai-Ba died in his home in Young Tong Salt Well (永通井) in 1960. She pointed out the house where I used to live, where the temple was, and where the pond used to be. They were all gone except the old roofs, since they covered dense smaller houses and sheds. The old courtyard was gone. The pond was filled; small houses were now built on top of it. Now the highway went through this area; it looked like the current buildings would soon be torn down very soon for high-rise buildings, like elsewhere in China. 
Mrs. Zhou in the middle was telling my oldest uncle on the right where our Guan family properties used to be
My grandfather is in the middle row to the left of my grandmother who is in the middle. Next to my grandmother is the 3rd wife of his oldest brother, next to her is the second wife of his 4th brother and their children and grandchildren. This photo was taken after the land reform, and my grandfather was the only of his generation still around. He became the head of our Guan family.

大故宫( 宫外三堂): Four Catholic churches located in South, North, East and West side of Forbidden City from Ming to Qing Dynasty still exist today.
Mystery of Fuxi Temple / 01
Mystery of Fuxi Temple / 02
Biggest Catholic Churches | Catholicism in China
ON CARE FOR OUR COMMON HOME by Pope Francis
BBC around the world in 80 treasures of the world : Journey from Jordan to Ethiopia

My Grandfather's Opium Addiction, the Truth Hurts

Although China was falling apart, we were inland, far from all the troubles. The Opium Wars did not affect our family. Our Chao (朝) and Ting (庭) generations were aware of opium, but it did not affect them. Someone introduced the drug to our Guan family in the third generation (选) after 1900 and family members became addicted. It just hurt so much when I learned that opium was the real cause that brought down our family and family business. Of course my oldest uncle did not mention a word of opium in his book as if it was not there. My mother asked me not to write about opium in my book, since no one wanted to talk or read about it. 
I have always thought my family was perfect. I had read about how the Four Giant Salt Merchants fell. They were sitting on gold mountains until they became addicted to opium. My mother said that my grandfather never owned a house; they lived with her oldest uncle Tai Ba, who owned everything. The beautiful house I grew up in with my grandparents was not ours, although it was taken over by the government later. They lived in the same courtyard very close to their uncle under close supervision. Our family salt business was sold in 1936; then, my grandfather ran down two more businesses, a salt equipment rental and rice business in a few years. Afterward, our family was dependent on the Guan family’s welfare. Their money was given for food and children’s education until my uncle was 17, old enough to work. That showed how much trouble my grandfather was in. My poor grandmother!
My cousin (my oldest uncle’s son, Guan, Dr Zhongwei) who is teaching at University of Liverpool asked me when I was going to visit China and where I planned to go. I told him that I was going to visit where our ancestors came from and travel back to Sichuan. I asked him how much his father had told him about our family. He said that there was not much except the family history his father rewrote. He had just left it somewhere in his house and had not really read it yet. My mother thought our grandfather might have used opium, since they found his opium pipe at their home.
To my wildest surprise, my cousin said he knew that our grandfather was addicted to opium and about his other troubles. To my surprise, his father did not tell him; he said our grandmother told him. Why? I thought that I was my grandmother’s favorite and secret keeper. She told him and did not tell me. I felt hurt for a few days after talking to him. Yes, his father was her oldest and favorite; my cousin was her oldest grandson. Still, my mother was her oldest daughter and I was her oldest granddaughter. Yes, I do not have the surname Guan, but I have the ancestry and three sons to carry on the Guan family’s ancestry.
Wang Shangchen (王尚辰1826-1902) wrote a poem about opium, entitled "Love Song 相思曲." It contains both the passion and poison of opium.
炎荒瘴毒全蚕蛊, Poison smoke covered all over
皂鸦(指鸦片)嘬人肌骨腐, Opium ate through bones
磨脂滴血捣春华, Hot blood stir up the youth
搏就相思一块土, Fighting over the passion of hot soil (Opium)
相思土碎青烟飞, Love and passion turned into smoke
拌使内地输金钱, Gambled away all the gold
闾阎元气日浇薄, Vibrant life wasting away
綑温化作相思天, Rising up into heaven with love only
相思兮相思, Longing and longing
朝暮无巳时, Day and night has no difference
但愿不识相思味, Only wish did not love
待到相思悔已迟, Waiting for love too long to regret
吁嗟乎! Wow!
世间多少奇男子, So many wonderful men
一生甘为相思死, Willing to die for passion
若到黑甜之乡, 唤彼为引睡之媒,
Only in sweet dark dream, call each other’s companion.
倘逢红粉楼中, 藉尔作采花之使
Only in Red Mansion, call each other’s love making.
 I felt like I was watching the movie “Big Salt Merchants” all over again. The only difference was that now all of the characters were my family members. My grandfather's oldest brother TaiBa lost all of his four children from his first and second wife. Only the 3rd wife's three children survived after he lost his salt business to Yan family.
           Not to my surprise, my grandfather was not only addicted to opium, but he was addicted to gambling also. I pictured my grandfather back in time, when he was a teenager, number three in the family, without much responsibility. He must have been very handsome and rich, wandering everywhere and attracting attention, getting high on drugs and losing money from gambling. His family had to get him married and hope he would grow up. No, he refused; he was having so much fun. Finally, at age twenty-three, he married my poor grandmother who knew nothing about him.
I asked my cousin if my grandmother told him about any other women involved with my grandfather. He said he did not hear anything about other women. My parents and my uncle had also said no. The question I have was about his second brother who had married and had a baby when he was seventeen years old. My grandfather did not marry my grandmother until he was almost twenty-three years old, then his first child died. My uncle had told me that the baby died in infancy because he was sick. My grandmother told my cousin the first born died when he was few years old. Now what was his name? My uncle did not know or forgot? My grandmother must have had her first nervous breakdown.
It did look as if my grandfather finally grew up after his first child died, although the Guan family elders still not trust them. They trusted the Church. Thank God our family did have principles and that those principles saved our family. As a descendant of the Guan family, I am thankful for their patience, grateful for what they had sacrificed, and support through disappointments and sorrows. My grandfather certainly spent more than half of his life in bed asking for forgiveness. He was left alone in that dark corner of the house with his finished black coffin not far from him. His long tobacco pipe accompanied him for the rest of his life.

The coming war of China

The Fall of the God of Money: Opium Smoking in Nineteenth-Century China by Keith McMahon. This is a very good book, which I have read and recommend for a better picture on this topic. I would never have looked into the drug issue if I had not known my grandfather had a drug problem. I read about death from drug overdoses in my local paper every now and then. One that struck me really hard was about a high school dropout's death. He froze to death on his mother's front doorstep. His mother had to be the one to open the door the next morning to find him. She never found out who dropped off his son home and never checked if he made it home. My heart still bleeds when I am thinking about this poor mother.  Another girl who was about 20 years old used to transfer the calls to me; she had such a sweet voice.  One day, the president of our company told us that she died on the weekend in her friend's house from a drug overdose. I went to the wake and could not believe that she was gone. She looked like the sleeping beauty from the story and I was imagining trying to wake her up while kneeling in front of her casket. I could not imagine how her parents could ever get over this.
     This book brings me back to the Opium time -- I could actually picture my grandfather in the picture of how opium took everything away from him and how he and his family struggled to pull him away from the drug. Many states in the US want to legalize marijuana use on top of prescription and non-prescription drug abuse. In my city, we have four drug stores open 24/7 and two grocery stores, which of course, sell legal drugs too.
Some people use drugs for the first time when they are teenagers. There were just over 3 million new users of illicit drugs in 2011, or about 8,400 new users per day. Half were under 18. More than half of new illicit drug users begin with marijuana. Although I voted "NO", but Massachusetts voters on Tuesday 11/8/2016 legalized marijuana for recreational use, sweeping away more than a century of prohibition and opening the door to a massive new industryThe next most common are prescription pain relievers, followed by inhalants (which is most common among younger teens).
     In June 2011, the Global Commission on Drug Policy released a critical report on the War on Drugs, declaring "The global war on drugs has failed, with devastating consequences for individuals and societies around the world. Fifty years after the initiation of the UN Single Convention on Narcotic Drugs, and years after President Nixon launched the US government's war on drugs, fundamental reforms in national and global drug control policies are urgently needed. The report was criticized by organizations that oppose a general legalization of drugs.
In China, the Maoist revolution ended drug addiction QUICKLY. Mao's revolutionary armies defeated the oppressors' armies in 1949. THREE YEARS LATER, in 1952, there were no more addicts, no more pushers, no more opium poppies grown, and no more drugs smuggled in. In only three short years China went from 70 million drug addicts to none.
My generation did not have drug or gambling addiction. China's population grew from a little over 500 million to 1.4 billion today.  
The East India Company: The original corporate raiders
China Trade and the East India Company
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Documentary: Addicted to Pleasure - Opium (BBC Documentary Series

Unfair Treaties after Losing Two Opium Wars

The Emperor Daoguang's (道光) three sons, including his heir, died of opium addiction. The Emperor ordered the officials at Canton to tighten up controls, but Britain did not want to lose their 2000% profit on each 130 pound chest of opium. The British Company sold 3,000 chests in 1790 and 30,000 chests in 1836. Between 1820 and 1835 alone, China’s population of opium addicts grew 50 fold. British received £5,316,800 opium money from from China in 1904 alone.
     Commissioner Lin Zexu (林则徐) was sent by Emperor Daoguang to Guangdong to halt the sale of opium. In 1839, he did give warning before destroy opium which resulting the war. Lin Zexu wrote an open letter to Queen Victoria:(see jspivey.wikispaces.com/file/view/OpiuminChina.doc)
     “His Majesty the Emperor comforts and cherishes foreigners as well as Chinese: he loves all the people in the world without discrimination. Whenever profit is found, he wishes to share it with all men; whenever harm appears, he likewise will eliminate it on behalf of all of mankind. His heart is in fact the heart of the whole universe.
     Generally speaking, the succeeding rulers of your honorable country have been respectful and obedient. Time and again they have sent petitions to China, saying: "We are grateful to His Majesty the Emperor for the impartial and favorable treatment he has granted to the citizens of my country who have come to China to trade," etc. I am pleased to learn that you, as the ruler of your honorable country, are thoroughly familiar with the principle of righteousness and are grateful for the favor that His Majesty the Emperor has bestowed upon your subjects. Because of this fact, the Celestial Empire, following its traditional policy of treating foreigners with kindness, has been doubly considerate towards the people from England. You have traded in China for almost 200 years, and as a result, your country has become wealthy and prosperous.
     As this trade has lasted for a long time, there are bound to be unscrupulous as well as honest traders. Among the unscrupulous are those who bring opium to China to harm the Chinese; they succeed so well that this poison has spread far and wide in all the provinces. You, I hope, will certainly agree that people who pursue material gains to the great detriment of the welfare of others can be neither tolerated by Heaven nor endured by men...
     Your country is more than 60,000 li from China. The purpose of your ships in coming to China is to realize a large profit. Since this profit is realized in China and is in fact taken away from the Chinese people, how can foreigners return injury for the benefit they have received by sending this poison to harm their benefactors? They may not intend to harm others on purpose, but the fact remains that they are so obsessed with material gain that they have no concern whatever for the harm they can cause to others. Have they no conscience? I have heard that you strictly prohibit opium in your own country, indicating unmistakably that you know how harmful opium is. You do not wish opium to harm your own country, but you choose to bring that harm to other countries such as China. Why?
     The products that originate from China are all useful items. They are good for food and other purposes and are easy to sell. Has China produced one item that is harmful to foreign countries? For instance, tea and rhubarb are so important to foreigners’ livelihood that they have to consume them every day. Were China to concern herself only with her own advantage without showing any regard for other people's welfare, how could foreigners continue to live? Foreign products like woolen cloth and beiges rely on Chinese raw materials such as silk for their manufacturing. Had China sought only her own advantage, where would the foreigners’ profit come from? The products that foreign countries need and have to import from China are too numerous to enumerate: from food products such molasses, ginger, and cassia to useful necessities such as silk and porcelain. The imported goods from foreign countries, on the other hand, are merely playthings which can be easily dispensed with without causing any ill effect. Since we do not need these things really, what harm would come if we should decide to stop foreign trade altogether? The reason why we unhesitantly allow foreigners to ship out such Chinese products as tea and silk is that we feel that wherever there is an advantage, it should be shared by all the people in the world....
     I have heard that you are a kind, compassionate monarch. I am sure that you will not do to others what you yourself do not desire. I have also heard that you have instructed every British ship that sails for Guangzhou not to bring any prohibited goods to China. It seems that your policy is as enlightened as it is proper. The fact that British ships have continued to bring opium to China results perhaps from the impossibility of making a thorough inspection of all of them owing to their large numbers. I am sending you this letter to reiterate the seriousness with which we enforce the law of the Celestial Empire and to make sure that merchants from your honorable country will not attempt to violate it again.
     I have heard that the areas under your direct jurisdiction such as London, Scotland, and Ireland do not produce opium; it is produced instead in your Indian possessions such as Bengal, Madras, Bombay, Patna, and Malwa. In these possessions the English people not only plant opium poppies that stretch from one mountain to another but also open factories to manufacture this terrible drug. As months accumulate and years pass by, the poison they have produced increases in its wicked intensity, and its repugnant odor reaches as high as the sky. Heaven is furious with anger, and all the gods are moaning with pain! It is hereby suggested that you destroy and plow under all of these opium plants and grow food crops instead, while issuing an order to punish severely anyone who dares to plant opium poppies again. If you adopt this your policy of love so as to produce good and exterminate evil, Heaven will protect you, and gods will bring you good fortune. Moreover, you will enjoy a long life and be rewarded with a multitude of children and grandchildren! In short, by taking this one measure, you can bring great happiness to others as well as yourself. Why do you not do it?
     The right of foreigners to reside in China is a special favor granted by the Celestial Empire, and the profits they have made are those realized all in China. As time passes by, some of them stay in China for a longer period than they do in their own country. For every government, past or present, one of its primary functions is to educate all the people living within its jurisdiction, foreigners as well as its own citizens, about the law and to punish them if they choose to violate it. Since a foreigner who goes to England to trade has to obey the English law, how can an Englishman not obey the Chinese law when he is physically within China? The present law calls for the imposition of the death sentence on any Chinese who has peddled or smoked opium. Since a Chinese could not peddle or smoke opium if foreigners had not brought it to China, it is clear that the true culprits of a Chinese's death as a result of an opium conviction are the opium traders from foreign countries. Being the cause of other people's death, why should they themselves be spared from capital punishment? A murderer of one person is subject to the death sentence; just imagine how many people opium has killed! This is the rationale behind the new law which says that any foreigner who brings opium to China will be sentenced to death by hanging or beheading. Our purpose is to eliminate this poison once and for all and to the benefit of all mankind.
     Our Celestial Empire towers over all other countries in virtue and possesses a power great and awesome enough to carry out its wishes. But we will not prosecute a person without warning him in advance; that is why we have made our law explicit and clear. If the merchants of honorable country wish to enjoy trade with us on a permanent basis, they must fearfully observe our law by cutting off, once and for all, the supply of opium. Under no circumstance should they test our intention to enforce the law by deliberately violating it. You, as the ruler of your honorable country, should do your part to uncover the hidden and unmask the wicked. It is hoped that you will continue to enjoy your country and become more and more respectful and obeisant. How wonderful it is that we can enjoy the blessing of peace!”
 
1. Treaty of Nanjing (南京條約 1842): The Qing Daoguang Emperor was obliged to pay the British government 6 million silver dollars for the opium that was confiscated. Three million dollars in compensation to British merchants and a further 12 million dollars in compensation for the cost of the opium war. The total sum of 21 million dollars was to be paid in installments over three years with an annual interest rate of 5 percent. Opened five ports along the eastern coast of China. Britons were to be allowed to trade with anyone they wished. Made Hong Kong Island a crown colony.
Treaty of Nanjing
 2. Treaty of the Bogue (虎門條約 1843): UK received extraterritoriality and most favored nation status, and allowed to buy property in the treaty ports and reside there.
3.Treaty of Wangxia (中美望廈條約 1844): the U.S received most-favored-nation status, resulting in the US receiving the same beneficial treatment China gave to other powers such as Britain.
4.Treaty of Whampoa (黄埔条约 1844): France received the same privileges as the UK under the Treaty of Nanjing.
5.Treaty of Aigun (瑷珲条约1858): Russia received over 600,000 square kilometers in Siberia (231,660-sq mi) from China.
6.Treaty of Tientsin (天津条约1858): opened 11 additional Chinese ports to foreigners, permitted foreign laws in Beijing, allowed Christian missionaries, legalized the import of opium. Paid an indemnity to Britain and France of 2 million in silver, and compensation to British merchants 3 million in silver after China lost the Second Opium War. Banned Chinese from calling British Officials "yi" (barbarians).
Treaty of Tientsin (天津条约1858)
7. Convention of Peking (北京條約1861): Kowloon ceded to Britain. Ceded parts of Outer Manchuria to the Russian Empire. It granted Russia the right to a part of modern day Primorye.

8.Treaty of Tientsin (中德通商條約 1861): a treaty with Germany under Treaty of Tiensing. 
9.The Chefoo Convention (煙臺條約 1876): the settlement of the murder of Augustus Raymond Margary a year before and compensation to Margary's relatives. British subject extraterritorial privileges in China. Prohibiting and outlawing other forms of taxes on foreign goods and opening a number of new ports.
10.Treaty of Tientsin (中法新約1885): required China to recognize the French protectorate over Annam and Tonkin established by the Treaty of Hue in June 1884, abandoning claims to sovereignty over Vietnam, the treaty formalized France's victory in the Sino-French War.
11. Sino-Portuguese Treaty of Peking (中葡北京條約 1887): a trade treaty signed with Portugal; sovereignty over Macao was surrendered to Portugal.
Sino-Portuguese Treaty of Peking (中葡北京條約 1887)
 12. Treaty of Shimonoseki (Treaty of Maguan 馬關條約 1895): a trade treaty signed with Japan, ending the First Sino-Japanese War. An independence and autonomy of Korea. Sovereignty of the Penghu group, Taiwan and the eastern portion of the Bay of Liaodong Peninsula together with forts, weaponry, and public property. Agreed to pay to Japan as a war indemnity the sum of 200 millions Kuping taels (about 7.45 million kg of silver). China opened Shashih, Chungking, Soochow and Hangchow to Japan. China had to grant Japan most-favored-nation status, and open various ports and rivers to Japanese trade. Russia, Germany and France asked for more money, additional 30 million-kuping silver. Total of 8,500 tons of silver given out.
13. Li-Lobanov Treaty (中俄密约 1896): a defensive alliance against Japan, pledging mutual support in case of a Japanese attack. China was not allowed to interfere with Russian troops, granted Russia decreased tariff rates.
14. Convention for the Extension of Hong Kong Territory (展拓香港界址專條 1898): "New Territories" were leased to the United Kingdom for 99 years, expiring on 30 June 1997, and became part of the crown colony of Hong Kong.
15. Guangzhouwan Leased Territory (廣州灣租界條約 1899): the south coast of China ceded by Qing to France as a leased territory.
16. Boxer Protocol (辛丑條約 1901): After losing the Eight-Nation Alliance—Austria-Hungary, France, Germany, Italy, Japan, Russia, the United Kingdom, and the United States—plus Belgium, Spain and the Netherlands. 450 million taels of silver were to be paid as indemnity over 39 years to the eight nations. Under the exchange rates, 450 million taels were equal to US$ 335 million gold dollars or £67 million approximately equal to US$6.653 billion today.
The foreign powers placed Empress Cixi on their list of war criminals.
17. Simla Accord (西姆拉條約 1914): was a disputed treaty concerning the status of Tibet negotiated by representatives of China, Tibet and Britain in Simla in 1913 and 1914. The accord also defined the boundary between Tibet and China proper and between Tibet and British India.
18. Twenty-One Demands (二十一條 1915): The Twenty-One Demands were grouped into five groups:
* Group 1 confirmed Japan's recent acquisitions in Shandong Province, and expanded Japan's influence over the railways, coasts, and major cities of the province.
*Group 2 concerned Japan's South Manchuria Railway Zone. Extended the lease over the territory into the twenty-first century, and expanded Japan's influence in southern Manchuria and eastern Inner Mongolia, to include rights of settlement and extraterritoriality, appointment of officials to the government, and priority for Japanese investments.
* Group 3 gave Japan control of the Hanyeping mining and metallurgy, already in debt to Japan.
* Group 4 prevented China from giving any further coastal or island concessions to foreign powers except Japan.
* Group 5 contained miscellaneous demands, ranging from Japanese advisors appointed to the Chinese central government and to administer the Chinese police force to allowing Japanese Buddhist missionary activities in China.
19. Tanggu Truce (塘沽協定 1933): was a cease-fire signed between China and Japan in Tanggu District, Tianjin on May 31, 1933, formally ending the Japanese invasion of Manchuria which had begun two years earlier. A demilitarized zone extending one hundred kilometers south of the Great Wall, extending from Beijing to Tianjin was to be created with the Great Wall itself under Japanese control. No regular Kuomintang military units were allowed in the demilitarized zone, although the Japanese were allowed to use aircraft or patrols to ensure that the agreement was maintained. Public order within the zone was to be maintained by a Demilitarized Zone Peace Preservation Corps.
***The Secret Origins of Skull & Bones: "...In 1823, Samuel Russell established Russell and Company for the purpose of acquiring opium in Turkey and smuggling it to China. Russell and Company merged with the Perkins (Boston) syndicate in 1830 and became the primary American opium smuggler. Many of the great American and European fortunes were built on the "China" (opium) trade. One of Russell and Company’s Chief of Operations in Canton was Warren Delano, Jr., grandfather of Franklin Roosevelt. Other Russell partners included John Cleve Green (who financed Princeton), Abiel Low (who financed construction of Columbia), Joseph Coolidge and the Perkins, Sturgis and Forbes families. (Coolidge’s son organized the United Fruit company, and his grandson, Archibald C. Coolidge, was a co-founder of the Council on Foreign Relations.). It all began at Yale. In 1832, General William Huntington Russell and Alphonso Taft put together a super secret society for the elite children of the Anglo-American Wall Street banking establishment. William Huntington Russell’s step-brother Samuel Russell ran "Russell & Co.", the world’s largest OPIUM smuggling operation in the world at the time. Alphonso Taft is the Grandfather of our ex-president Howard Taft, the creator of the Forerunner to the United Nations..." 
***John Quincy Adams Instructs One Drug Dealer to Help Another Collect a Debt. in his attempt to be compensated for losses ... utilized their connections in China to reap profit from the illicit opium trade.
                  Documentary: Addicted to Pleasure - Opium (BBC Documentary Series
See China was like in 1942
Opium War